Discipling Life

²Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you. ³Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. ⁴You who want to be justified by the law have cut yourselves off from Christ; you have fallen away from grace. ⁵For through the Spirit, by faith, we eagerly wait for the hope of righteousness. ⁶For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love . Galatians 5:2-6, NRSVue Have you ever wondered what truly matters in your relationship with God? It is easy to focus on religious practices, traditions, or outward signs, believing that they are what make us acceptable to God. Yet Paul reminds the Galatian Christians that the heart of the gospel is found elsewhere. He writes, “For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is fa...

Have you ever felt like you had exhausted every option and still found yourself hoping for a miracle? In Matthew 9:18-26, two people come to Jesus carrying desperate needs. A synagogue leader kneels before him and pleads for his daughter, believing that even death is not beyond Christ’s power. At the same time, a woman who had suffered for twelve years reaches out to touch the fringe of his cloak, trusting that even the smallest connection with Jesus could bring healing. Jesus responds to both with compassion and power. To the woman he says, “Take heart, daughter; your faith has made you well” (Matthew 9:22, NRSV). Then he goes to the ruler’s home and raises the girl to life. In both stories, faith is not presented as certainty or perfection. It is the willingness to turn toward Jesus in hope. These stories remind us that God’s grace invites a response. The ruler comes seeking help. The woman reaches out her hand. Neither has everything figured out, but both act on the hope that Chri...

There are days when the world feels heavy. News headlines, personal struggles, and uncertain futures can stir up anxiety in our hearts. There are moments in life when the heart feels crowded with questions. What will happen next? How will this turn out? Where am I going, and how will I get there? Sometimes those questions are small and everyday. Sometimes they come in hospital rooms, at kitchen tables, or in the quiet of the night when sleep will not come. Into that very human space of worry and uncertainty, Jesus speaks these words: “Do not let your hearts be troubled. Believe in God, believe also in me” (v. 1). [ See all of John 14:1-6 here .] Jesus speaks these words to his disciples on the night before the cross. They sense that change is coming, and not the kind of change they want. He has just told them that he will be leaving them, and their hearts are shaken. Yet Jesus does not scold them for being afraid. Instead, he invites them to trust. Our faith in Christ does not re...

On the afternoon of May 24, 1738, John Wesley attended a vespers service at St. Paul’s Cathedral in London. During the service, he was deeply moved by the singing of an anthem drawn from Psalm 130 — the De Profundis (Latin for “Out of the Depths”)— which opens with the cry, “Out of the deep have I called unto thee, O Lord.” At the time, Wesley was in the midst of a profound spiritual crisis. He felt weighed down by a sense of sin and was tormented by his inability to earn salvation through his own efforts. The themes of Psalm 130 — a desperate cry from the depths of despair, followed by an assurance of God’s mercy and “plenteous redemption” — mirrored his inner struggle so closely that the anthem struck him with unusual force. Here was a Psalmist who had cried out from the same darkness Wesley felt, and who found hope not in human merit, but in the grace of God alone. That evening, Wesley attended a meeting on Aldersgate Street, where someone was reading aloud from Martin Luther’s...

As we continue our journey through Lent, we slow down and listen carefully to the words of Jesus. In John 3:1–17, we are invited into a quiet, nighttime conversation between Jesus and a man named Nicodemus. It is a deeply personal exchange, and it speaks to our own need for renewal. Nicodemus comes to Jesus in the dark. He is a Pharisee, a leader, a teacher of Israel. He knows the Scriptures. Yet he senses there is something more. He says, “Rabbi, we know that you are a teacher who has come from God” (John 3:2, NRSV). He sees that God is at work in Jesus. Jesus responds with words that must have startled him: “Very truly, I tell you, no one can see the kingdom of God without being born from above” (John 3:3). Nicodemus is confused. How can someone be born again? Jesus explains, “No one can enter the kingdom of God without being born of water and Spirit” (John 3:5). He goes on to say, “What is born of the flesh is flesh, and what is born of the Spirit is spirit” (John 3:6). During Lent,...

As I said last week, Paul’s Letter to the Romans holds a special place in the lives of many. The epistle lesson this week comes from the fourth chapter of Paul’s letter. In the Wesleyan tradition (my own faith tradition) this chapter is significant for the following themes: Prevenient grace — God’s initiating action prior to human response. Justification by faith — being set in right relationship with God through trusting reliance upon divine grace. The universality of grace — the promise extends beyond ethnic Israel to all who share Abraham’s faith. Faith as living trust — not mere intellectual assent, but relational reliance that leads to obedient participation in God’s mission. In Lent, as we journey toward the cross, this passage reminds us that salvation originates not in human striving but in the gracious initiative of God in Christ. Wesley himself preached extensively on justification by faith and understood it as the graciou...

As we enter the second week of Lent, we find ourselves reflecting on the story of Abram (Abraham), as recounted in Genesis 12:1-4. This passage marks a pivotal moment in biblical history, where God initiates a covenant with Abram, setting in motion a grand narrative of faith, promise, and hope for “all the families of the earth.” Genesis 12:1–4 (NRSVue)   Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the Lord had told him. The Call to Leave Familiarity In Genesis 12:1, we read, “Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you.’...

Several key biblical stories link a wilderness (or desert) experience with the number 40, often marking a season of testing, transition, or preparation. Major Wilderness “40” Stories The number 40 is often associated with testing and preparation in the Bible. It is especially associated with the wilderness where people learn to trust in their Lord. Israel in the wilderness – 40 years After the exodus, Israel wandered in the wilderness for forty years as a time of judgment, discipline, and formation before entering the promised land (for example, Deuteronomy 8:2–5). This extended “wilderness forty” becomes the backdrop for how later texts understand testing and trust. Moses on Sinai – 40 days and nights Moses remained on Mount Sinai, in a harsh, mountainous wilderness, for forty days and forty nights when receiving the law from God (Exodus 24:18; see also Exodus 34:28). This is a period of fasting, intense encounter, and covenant revelation. Elijah to Horeb – 40 days and nigh...