Discipling Life

This is a sermon I preach at Ebenezer and Black Creek on June 7, 2026. 1. Introduction: The Physician and the Sick Today we find ourselves standing before a table that is more than a piece of furniture—it is a battleground for the heart of the Gospel. In the cultural landscape of first-century Judea, the table was the ultimate site of radical inclusion or cold exclusion. Consider the scene in Matthew 9. Jesus is walking down the road when he sees a man named Matthew sitting at a tax booth. To the crowd, Matthew was a traitor, a collaborator with Rome, a moral leper. Yet Jesus looks at him and says, “Come, follow me.” Matthew doesn’t just follow; he opens his home. That night, the clinking of cups and the smell of roasted meat filled the air as Jesus sat as a dinner guest alongside a crowd of “notorious sinners.” Some Pharisees, watching from a distance with narrowed eyes, were indignant. They didn’t just question the etiquette; they questioned the holiness of the mission. “Why does ...

Have you ever wondered whether God could really use someone with a complicated past? Many people carry the weight of mistakes, regrets, or labels that seem impossible to escape. In Matthew 9:9-13 , Jesus walks past the tax booth of Matthew, a man many in his community would have considered a traitor and a sinner, and simply says, “Follow me” (v. 9). Matthew responds immediately, leaving behind his old life to follow Christ. This brief encounter reminds us that Jesus sees more in us than our failures. He sees who we can become through the transforming power of grace. The religious leaders were troubled when Jesus shared a meal with tax collectors and sinners. Yet Jesus responded, “Those who are well have no need of a physician, but those who are sick” and “I desire mercy, not sacrifice” (vv. 12-13). Christ’s ministry was not centered on preserving appearances but on restoring people. God’s grace reaches toward those who know their need, inviting them into a new way of life. Grace not o...

In Matthew 27:15-23 , we see a strange and unsettling custom. To celebrate the festival, the governor would release one prisoner chosen by the crowd. Pilate gives them a choice that seems obvious on the surface. On one hand, there is Jesus Barabbas , a “notorious prisoner.” On the other, there is Jesus, the one called the Messiah , who had spent his days healing the sick and preaching about the kingdom of God. Now, let me make a note about the names. Barabbas (or Bar Abbas ) means son of the father. So, on the one hand you have Jesus, son of the father, and on the other hand you have Jesus, Son of the Father.  So, which ‘hand’ do you choose? Which Jesus do you choose? It is a heartbreaking moment. The crowd, stirred up by leaders who felt threatened by love and mercy, chose the way of violence over the way of peace. They shouted for Barabbas to be set free and for Jesus to be crucified.  This act represents a rejection of Jesus’s peaceful message in favor of a figure w...

The prophet Isaiah provides us with several passages that describe the one we often call the “Suffering Servant”. Beginning with the New Testament itself, the church has traditionally identified Christ as the Suffering Servant (e.g., Matthew 12:18-21; Acts 8:26-35 ).  In today’s text Isaiah speaks of a servant who wakes each morning ready to listen, to speak, and to endure. The servant’s strength does not come from stubborn self-reliance but from a daily yielding to God’s call. The image of setting one’s face “like flint” shows a determination rooted in trust: God helps, so there is no need to be ashamed. In our Wesleyan tradition, we talk a lot about “prevenient grace”—the way God is already working in our lives before we even realize it. Here, the servant recognizes that his ability to speak comfort to the weary isn’t something he came up with on his own. It is a gift. But notice that before the servant has a “tongue of a teacher,” he must have the “ear of a learner.” Mornin...