Discipling Life

This is my sermon for April 26, 2026, at Ebenezer and Black Creek UMCs. The texts I used today include Ezekiel 34:11-16, 20-26, 31; Psalm 100; Acts 2:42-47; 1 Peter 2:19-25; John 10:1-10. 1. Introduction: The Familiarity of the Voice In an era defined by a relentless cacophony of digital alerts and competing narratives, the act of spiritual discernment has moved from a quiet luxury to a strategic necessity. Recognizing the voice of the divine is to be a practiced familiarity. It is akin to the immediate, instinctive recognition of a loved one’s call across a distance. To hear the voice of Jesus is to identify a singular frequency amidst a noisy world that constantly seeks to drown it out. In the Gospel of John in the 10th chapter, it says that the sheep hear his voice and he calls his own sheep by name and leads them out. When he has brought out all of his own, he goes ahead of them. And the sheep follow him because they know his voice. What does it mean to know that voice? To re...

We’ve all had moments when we realized something costly was given for us. Somebody made a sacrifice for us that we didn’t earn. Maybe a parent working long hours, a teacher spending a lunch break with you, a friend standing by us when it would have been easier to walk away, or a stranger offering unexpected kindness. Those moments can change how we live. They invite us to respond, not out of obligation, but out of gratitude and love. In 1 Peter 1:17-23, we are reminded of a far deeper gift. The writer says, “You know that you were ransomed from the futile ways inherited from your ancestors… not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish” (vv. 18-19). This is the heart of the gospel: God’s grace reaches out to us before we ever respond. We call this prevenient grace: God is already at work, drawing us in, making a way where there was none. This grace doesn’t leave us unchanged. God’s grace isn’t ju...

There is so much contained in Acts 2:14, 36-41 . People hearing Peter’s words are “cut to the heart” and want to know what they must do. They are told to repent and be baptized for the forgiveness of sins. But what does it mean to repent? The word metanoia (μετάνοια) is usually translated as repentance. Some translations use the expression “change of heart and life” (e.g. Common English Bible) and others include the expression “a change of mind.” When we hear the word repent, we tend to think about a feeling of remorse, but it must be more than that. Repentance is indeed a change of mind, heart, and life. Is is a “turning back to God event.” Scriptures speak of the need for the “fruit of repentance.” In other words, true repentance is evidenced by a change of mind, heart, and life, that demonstrates a desire to live a life pleasing to God and is expressed in tangible evidence of loving God with all our heart, mind, and strength, and loving our neighbors as ourselves. Peter’s answ...

Sometimes it helps to remember where we’ve come from. Think for a moment of the family you were born into (or the family that took you in). Where did you grow up? Did your family stay rooted in the same place or did you move around much? What schools did you attend? Who were your friends? Did you grow up in a church? How have all these things influenced who you are today? As we are told during our Baptismal Renewal services: Remember who you are. Isaiah speaks to people who have forgotten their own holy beginnings ( Isaiah 51:1-3 ). “Listen to me, you that pursue righteousness, you that seek the Lord. Look to the rock from which you were hewn, and to the quarry from which you were dug” (v. 1). God reminds Israel to remember their roots, not in power or abundance, but in the small, faithful beginnings of Abraham and Sarah, who trusted in God’s promise when everything looked impossible. From one man and woman came a multitude, and from their faith came blessing upon blessing. God’s r...

In this sermon titled “A New Life,” I explore how the risen Christ meets us in our most fearful and isolated spaces , just as he did with the disciples on that first Easter evening. We often find ourselves huddled behind locked doors due to psychological paralysis or the weight of a world that has fallen apart, but the miracle of the resurrection is that Christ does not wait for the air to clear before he enters the room. This message highlights the “new birth” as a radical, internal reconstruction of the soul rather than a mere behavioral “patch job,” anchoring us in a “living hope” that persists even through suffering. Grounded in the Wesleyan truth of prevenient grace , we see that God always moves first, taking the initiative to breathe his Spirit into our wreckage and transform us into a forgiven community. Ultimately, I want to emphasize that this new life is not about the exhaustion of trying harder, but about trusting in the divine promise of the one who has already conquer...

Since my retirement from full-time ministry, I have been doing about one wedding a year. One thing that is common to all weddings is the celebration of a new connection. People, friends and family, gather to celebrate these two people and their decision. When the wedding service ends, those gathered celebrate with joy. It is a clear, unmistakable point of entry into a brand-new shared story, rooted in love. Just like at a wedding where a new family is announced, on the day of Pentecost, Peter announced something new: the life of Jesus was for  all people. This announcement, fueled by God’s grace set off a ripple effect that we’re still feeling today. 22  “Fellow Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know—  23  this man, handed over to you according to the definite plan and foreknowledge of God, you crucified an...

What does a locked room mean to you? It might represent a feeling of being trapped and unable to move on. Maybe it is a desire to cocoon into a private and secure space to feel safe. Perhaps it is a way to step back from the vulnerability you feel closing in. I can say that I have experienced all of these and more. I imagine the disciples were locked in that room for different reasons. Fear? Reflection? Control? Yes, and more. I am struck by the fact that they have all come together in one place. After Jesus was arrested, they scattered. Mark 14:50 tells us that “All of them deserted him and fled.” But now they have come to huddle together. John 20:19-31 models a church that is both vulnerable and brave together. It is a community where Christ comes into our locked places, breathes the Spirit, forgives, and sends us out to embody peace. The Gospel tells us, “Jesus came and stood among them and said, ‘Peace be with you’” (John 20:19). He does not wait for the doors to be opened. He...

Jo Anne and I like to visit some of our favorite places in the mountains. We are especially fond of Blowing Rock and Boone. Some mornings feel like resurrection mornings. The air is cool, the light is soft, and everything seems to shimmer with possibility. You step outside and notice how the world feels new again, everything touched by grace. That’s what I see in our text today. 1 Peter 1:3-9 begins, “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.”  Easter presents us a way of living in the world with hope that breathes. Peter’s words were written to people who were struggling, perhaps newly baptized Christians, trying to hold onto faith in hard times. He reminds them that their hope isn’t fragile or fleeting. It’s  living because it’s rooted in the risen Christ. This hope doesn’t deny pain; it transforms it. It’s the kind of hope that can walk ...

Here in North Carolina, we are surrounded by the evidence of springtime. Amid the discomfort of the yellow haze of pollen, we see the blossoming of Dogwood trees, the blooms of the daffodils by the roadside, and hear the burst of songbird melodies. There’s something about this season that mirrors the confidence of Psalm 16 . The psalmist prays, “Protect me, O God, for in you I take refuge… The Lord is my chosen portion and my cup” (vss. 1, 5). This is a trust that believes life, not death, has the last word. The psalm begins with refuge and ends with resurrection hope. “You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore” (v. 11). These words take on deeper meaning in the light of Christ’s rising. What the psalmist glimpsed, Easter reveals. The path of life leads through death but does not end there. God’s faithfulness holds us beyond what we can see. In Psalm 16, the psalmist declares, “I keep the Lord always before...

Your boasting is not a good thing. Do you not know that a little yeast leavens all of the dough? Clean out the old yeast so that you may be a new batch of dough, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth . — 1 Corinthians 5:6-8 Every spring, I’m struck by how quickly things change. One day the trees look bare and tired, and the next day tiny green buds appear followed by an explosion of pollen! It’s almost as though creation itself can’t wait to burst into new life. Easter carries that same energy. It’s the season when the church leans forward, expecting transformation, trusting that resurrection is not just a story about Jesus long ago but a promise for us right now. Paul writes to the Corinthians, “Do you not know that a little yeast leavens the whole batch of dough?” (1 Corinthians 5:6). He’s u...

This Easter Sunday I decided to do something different. I wanted to focus on the epistle lesson for the day. The first four verses of the third chapter of Paul's letter to the Colossians. 1 Since you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on the things that are above, not on the things that are on earth, 3 for you have died, and your life is hidden with Christ in God. 4 When Christ who is your life is revealed, then you also will be revealed with him in glory. The Hidden Life Date: April 5, 2026 Speaker: Alan Swartz Scripture: Colossians 3:1-4 1. Introduction In the quiet of this Easter morning, we find ourselves standing at a   threshold. It is the intersection where the silence of an empty tomb meets the our profound expectation for a word that actually matters. We gather with a deep hunger, hoping that the story of the resurrection might do more than occupy our minds for an hour; w...

There are moments in life when everything feels unsettled. You might be sitting at your kitchen table, or standing in the hallway at church, or lying awake at night, and even though the room is quiet, your heart is anything but. Fear, uncertainty, and unanswered questions have a way of lingering. The disciples knew that feeling well. After the resurrection, they gathered behind closed doors, trying to make sense of rumors and reports, unsure what to believe or what the future would hold. It’s easy to understand the disciples’ fear that evening . They had seen their Lord crucified, buried, and now, some claimed, alive again. The room must have been thick with confusion and wonder when suddenly, “Jesus himself stood among them and said to them, ‘Peace be with you’” (Luke 24:36). Peace was the last thing they probably felt at that moment. Yet peace was the first thing Jesus offered. Sometimes life feels like that upper room. We lock the doors of our hearts, trying to make sense of dis...

Sometimes the longest journeys happen in the shortest distances. The road to Emmaus is one of those kinds of walks . Two disciples, hearts broken and dreams shattered, wander down a road trying to make sense of all they’ve seen. They are confused, hurting, and unsure of their future. Jesus begins to walk with them, but they can’t yet see the hope standing right beside them. They do not recognize him. Luke tells us that as they walked, “beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures” (Luke 24:27). Christ meets them right where they are and gently opens the scriptures so they can see the thread of grace woven through the whole story. This is a tremendous gift of grace at work: Christ coming alongside us long before we recognize him, guiding our steps and stirring our hearts. Later, when they sit down at the table, something shifts. “He took bread, blessed and broke it, and gave it to them. Then their eyes were opened, ...

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb… Jesus said to her, 'Mary!' She turned and said to him in Hebrew, 'Rabbouni!' (which means Teacher). (John 20:1–18, NRSVue) Easter morning always begins in the dark. The sky is quiet, the world still wrapped in shadow. Mary Magdalene steps into that darkness carrying grief. The one who had changed her life is gone, and all she can do is come to the place where his body had been laid. It is love that brings her there. It is a love strong enough to face sorrow head-on. But what she finds is not what she expects. The stone is rolled away. The tomb is empty. Confusion and fear give way to astonishment as the risen Christ speaks her name, “Mary!” When she hears it everything changes. Light breaks into darkness, despair turns to hope, and death itself loses its power. This is the miracle at the heart of our faith: God r...