Discipling Life

Jesus visits the home of Mary, Martha, and Lazarus. It is a simple gathering of friends, but something extraordinary happens. Mary kneels at Jesus’ feet, breaks open a jar of costly perfume, and pours it out in an act of deep devotion. The fragrance fills the whole house. It is a moment of love that is both beautiful and costly. [See texts: John 12:1-8; Matthew 26:6–13 ] Her act is nothing short of extravagant. She pours out her most valuable possession as a gesture of love, gratitude, and devotion. In this single act, she gives not just her perfume, but her heart. Judas, on the other hand, sees only cost and his own self-interest. He cloaks greed with words of charity. His concern for money outweighs his love for Jesus. Judas complains that the perfume could have been sold and the money given to the poor. The Gospel tells us that his concern was not genuine—his heart was shaped more by greed than compassion. Here we see two very different responses to Jesus: Mary’s generous love...

This is a manuscript of the sermon I preached on March 15, 2026 (Fourth Sunday of Lent) at Ebenezer and Black Creek. The scripture lessons for this are: 1 Samuel 16:1–13, Psalm 23, Ephesians 5:8–14, and John 9:1–41 . As we move deeper into the season of Lent, the focus shifts from the internal discipline of the wilderness toward a profound revelation of the character of Christ. This sermon weaves together the anointing of David, the guidance of the Good Shepherd, Paul’s call to live as children of light, and the healing of the man born blind. We see how God’s vision redefines our own reality and our own way of seeing God, ourselves, and others. The intent is to move the listener from a surface-level perception of the world toward an “anointed” vision that recognizes the image of God in all people, particularly those whom society—and our own prejudices—would prefer to overlook. Introduction: The 40-Day Journey Toward Clarity I was talking to someone recently during an Emmaus weekend, ...

While I prepare these devotions each week, I am also praying over the texts for sermon preparation. This week I have been praying over and studying these texts: 1 Samuel 16:1‑13; Psalm 23; Ephesians 5:8‑14; John 9:1‑41 During Lent, we often pray for clearer vision—eyes to see God, ourselves, and our neighbors with honesty and grace. The scriptures for this week invite us into that kind of seeing. They remind us that God’s light exposes what is hidden, heals what is broken, and calls us into a new way of living. Seeing as God Sees (1 Samuel 16:1‑13) When Samuel is sent to anoint the next king, he looks at Jesse’s oldest son and thinks, “Surely the Lord’s anointed is now before the Lord” (1 Samuel 16:6, NRSVue). But God gently corrects him: “the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart” (v. 7). David is chosen not because he looks the part, but because God sees something deeper. God’s anointing rests on those who are...

John 9 is one long story told through a series of conversations. Each one reveals something about Jesus, something about the people around him, and something about what it means to grow in faith. As we walk through these interactions, we begin to see how grace works—quietly, patiently, and sometimes in ways that surprise us. Let us look deeper into this story where physical blindness reveals deeper truths about faith, fear, and authority. Let’s walk through four key encounters: 1. Jesus and the Blind Man (John 9:6–7) Jesus heals a man born blind by making mud with saliva, anointing his eyes, and sending him to wash in the Pool of Siloam. The man obeys without hesitation—and receives sight. Notice Jesus’ compassion: he initiates healing before the man even asks. This isn’t about merit; it’s grace in action.  2. The Healed Man and the Pharisees (John 9:13–34) The Pharisees interrogate the healed man, dismissing Jesus as a “sinner” for healing on the Sabbath. The man’s testimo...

Psalm 23 is a passage loved by so many. It is heard so often. It is often one of the first passages of scripture we commit to memory. There is a real danger of overfamiliarity with this text. Do we repeatedly read it (or hear it) with our own preconceived expectations of what it is going to say to us? Because we do know it so well, might we be approaching it with a spiritual blindness? We don’t have the space to look at the psalm line by line, but let’s focus on a theme that connects to this week’s other texts for the Fourth Sunday in Lent this week. How do we learn to hear the Holy Spirit speaking to us afresh as we read or hear a familiar text? Let’s try this: let’s consider some of the key phrases in Psalm 23. For example, in verse three what does it mean that the Lord “restores my soul” and “leads me in right paths”? Let’s consider them one at a time. First, the phrase: He restores my soul. God brings about a renewal or revitalization of the inner self, reflecting the ...

Today we begin by looking at this week’s Old Testament text ( 1 Samuel 16:1–13 ). It talks about how we look at others and how different that is from the way God looks at others. Do you sometimes make snap judgments about people by: the way they dress? the way they talk: their grammar, their accent, the way they pronounce words? whether they are overweight or underweight? Sometimes the way we judge people is so quick and so shallow that we hardly notice we are doing it. We size people up by what we see—how they look, how they speak, how confident they seem. But Scripture reminds us again and again that God sees differently. Consider this old description: “ A man small in size, bald‑headed, bow‑legged, in good bodily condition, with eyebrows meeting and nose somewhat hooked. ” Not exactly the picture of a great leader. It is a description of the Apostle Paul from the  Acts of Paul and Thecla.  Even the Bible says,  “ His letters are weighty ...