Discipling Life

Today is Holy Trinity Sunday. This Sunday invites us to stand at the threshold of mystery and wonder. The scriptures for this day do not try to explain God as though God could be reduced to a formula; instead, they draw us into worship of the living God who creates, blesses, saves, and sends. There is a beautiful mystery at the heart of our faith: the God who commands the stars is the very same God who chooses to dwell in our midst. God is not a distant, detached observer, but a relational and life-giving community of love, constantly reaching out to connect with us. The opening words of Genesis reveal a God who is active and life-giving from the very beginning. "In the beginning when God created the heavens and the earth" and "a wind from God swept over the face of the waters" (Genesis 1:1-2). Before order emerged from chaos, God's Spirit was already present, hovering over creation with purpose and care. The world did not come into being by accident. It was b...

Matthew 28:16-20 brings the Gospel of Matthew to its powerful conclusion as the risen Christ meets his disciples on a mountain in Galilee and commissions them for the work ahead. Often called the Great Commission, this passage is both a sending and a promise. Jesus calls his followers to make disciples, baptize , and teach in his name, extending the good news of God’s kingdom to all nations. At the same time, he reassures them with the enduring promise of his presence: “I am with you always, to the end of the age” (v. 20). In these final verses, we see the heart of Christian discipleship, a life shaped by worship, obedience, mission, and the sustaining grace of Christ. Today’s text begins with the disciples gathered with the risen Christ on the mountain in Galilee. Matthew tells us, “When they saw him, they worshiped him; but some doubted” (v. 17). That small detail is comforting. Even in the presence of the risen Christ, some struggled with uncertainty. Yet Jesus did not turn them a...

We are living in difficult and divided times, where politics, religion, and faith can pull people apart instead of bringing them together. Many of us feel the weight of that strain in our conversations, our communities, and even within our own hearts. Yet Christ meets us right here, not with more noise, but with a quiet and steady presence. He reminds us that we are not alone, and that his peace is still available to us, even when the world feels unsettled. As we lean into his love, we are gently shaped into people who can listen with care, respond with grace, and carry a calm spirit into anxious places. In this way, even in a divided world, we can become small signs of God’s healing and hope. In his first letter, the apostle Peter speaks directly to people living in difficult times. He encourages them by saying, “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be int...

In the early church (2nd to 4th centuries), re-robing was a central symbolic ritual in which newly baptized adults, having stripped off their clothing before baptism, were clothed in new white garments upon emerging from the water; this action symbolized leaving behind the “old man” of sin and putting on Christ and a new life, with the white garments representing purification, innocence, and being clothed in the righteousness of Christ. The rite commonly followed a pattern of renunciation and immersion in which candidates stripped before baptism to signify death to the old life, were immersed, and then were given new white clothing, and the re-robing itself carried special significance that was often connected to Galatians 3:27 and Ephesians 4:24, emphasizing that those baptized into Christ have “put on” Christ. In his letter to the Ephesians, the apostle Paul invites us into this very transformation. He tells us that we are to put away our former way of life and be renewed in the sp...

There is so much contained in Acts 2:14, 36-41 . People hearing Peter’s words are “cut to the heart” and want to know what they must do. They are told to repent and be baptized for the forgiveness of sins. But what does it mean to repent? The word metanoia (μετάνοια) is usually translated as repentance. Some translations use the expression “change of heart and life” (e.g. Common English Bible) and others include the expression “a change of mind.” When we hear the word repent, we tend to think about a feeling of remorse, but it must be more than that. Repentance is indeed a change of mind, heart, and life. Is is a “turning back to God event.” Scriptures speak of the need for the “fruit of repentance.” In other words, true repentance is evidenced by a change of mind, heart, and life, that demonstrates a desire to live a life pleasing to God and is expressed in tangible evidence of loving God with all our heart, mind, and strength, and loving our neighbors as ourselves. Peter’s answ...

Jo Anne and I like to visit some of our favorite places in the mountains. We are especially fond of Blowing Rock and Boone. Some mornings feel like resurrection mornings. The air is cool, the light is soft, and everything seems to shimmer with possibility. You step outside and notice how the world feels new again, everything touched by grace. That’s what I see in our text today. 1 Peter 1:3-9 begins, “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.”  Easter presents us a way of living in the world with hope that breathes. Peter’s words were written to people who were struggling, perhaps newly baptized Christians, trying to hold onto faith in hard times. He reminds them that their hope isn’t fragile or fleeting. It’s  living because it’s rooted in the risen Christ. This hope doesn’t deny pain; it transforms it. It’s the kind of hope that can walk ...

This coming Sunday is The Baptism of the Lord on our church calendar. As I start my preparation I have come across a sermon I originally preached at Horne Memorial in Clayton, North Carolina. If I were to use it again I would certainly go through it making some changes. But here it is, in the form I preached it in 2006. What is Baptism? Alan Swartz, Horne Memorial UMC, January 7-8, 2006 Horne Memorial UMC is a church that is made up of people from many backgrounds. We have people who grew up Methodist, Baptist, Lutheran, Presbyterian, Roman Catholic, Episcopalian, Pentecostal, and some who grew up without any religious background whatsoever. There is considerable agreement between these different denominations in what they believe. But, there are then the differences. I feel it is important to lift up our unique teaching on some distinctive matters because these distinctive qualities often define the kind of people we believe ourselves to be and strive to be. For example, i...