Discipling Life

In 2 Peter 2:17-22 , the apostle warns about people who appear spiritually confident but whose lives do not reflect the truth of Christ. He describes them as “waterless springs and mists driven by a storm” (2 Peter 2:17). They promise life, but they cannot truly satisfy the deep thirst of the soul. Peter’s words are sobering because he knows how easily people can be led astray by impressive words or selfish desires. False teaching is not only about incorrect ideas. It also concerns the shape of a person’s life and heart. These teachers spoke about freedom while remaining “slaves of corruption” themselves (2 Peter 2:19). Their lives lacked the transforming power of God’s grace. They had knowledge without holiness, words without faithfulness, and influence without love. Yet even in this warning passage, we can hear the heart of God calling people toward something better. The grace of God does not merely inform us. It transforms us. In the Wesleyan tradition, we believe the Holy Spirit ...

This week we have been looking at the scripture texts assigned by the lectionary for this Sunday — the Fifth Sunday of Lent. Ezekiel 37:1–14; Psalm 130; Romans 8:6–11; John 11:1–45 Each of these scriptures points us to the heart of God’s promise: death does not have the final word . Lent leads us through times of emptiness, confession, and longing, but always with the whisper of resurrection waiting ahead. In Ezekiel’s vision, God brings the prophet to a valley full of dry bones. It is a place that once held life but now lies silent and bare. God asks, “Can these bones live?” Only God knows the answer. Then the breath of God moves through the valley, and the bones rattle together, rise, and live again. The Spirit brings life where there was only death. The breath of God brings renewal. What seemed hopeless is restored. Psalm 130 echoes that same cry—from the depths of despair, the psalmist waits for God’s mercy. “I wait for the Lord, my soul waits, and in his word I hope.” Even...

 Sermon preached 2/22/2026 - Lent 1a - EUMC & BCUMC by Alan Swartz 1. Introduction: The Call to the Wilderness We begin our Lenten journey not in the dust of the desert, but in the lush abundance of a garden. It is a common misconception to view Lent merely as a season of arbitrary deprivation. In truth, Lent is a strategic “journey into the wilderness” designed for the restoration of the soul. To understand our need for this season, we must look back at the paradise of provision in the Garden of Eden. There, humanity was entrusted with the dignified vocation of serving and guarding that defined the first human work as priestly stewardship. Adam and Eve were not merely gardeners; they were the first liturgists, tending to the world as a sanctuary of God’s presence. However, we must reckon with the gravity of the fracture that occurred in that original sanctuary. This Lenten journey is a rescue mission because the death warned of in Genesis was not merely the stopping of ...

If you have been reading my posts each day this week, you have been traveling with me as we moved from the Transfiguration through Ash Wednesday to the temptation of Christ in the wilderness. In reviewing the lessons , I am struck by how our story moves from the lush abundance of a garden to the stark testing of the wilderness. The experience of Jesus in the wilderness begins the way back from the fracture that began when we first reached for what was not ours. In the Garden of Eden, God provided a paradise of abundance, setting a single boundary not as a restriction, but as a loving safeguard defining the space for trust and holy obedience. The tragedy of the Fall began when the serpent twisted this truth, casting doubt on God's character and suggesting that his boundaries were meant to keep us small. When we chose self-sovereignty over trust, our innocence was replaced by a stinging weight of shame. We have been sewing "fig leaves" of self-justification ever since, tryi...

Today we consider the epistle lesson for this coming Sunday (Lent 1a). It is Romans 5:12-19 . Martin Luther referred to the Epistle to the Romans as the “purest gospel” and the “clearest gospel of them all” in his “ Preface to the Epistle to the Romans ” (1522). Of course, Luther is using the word gospel in the sense of the Good News and the message of salvation. Grace Greater than Our Sin Romans 5 can feel a bit heavy. Paul draws a direct line from Adam to the reality of sin and death in the world. He argues that “sin came into the world through one man, and death came through sin” (v. 12). This is not meant as a history lesson; it is a diagnosis. Paul is describing the spiritual atmosphere we are born breathing. In the Wesleyan tradition, we often talk about this as “original sin.” We don’t mean that we are personally guilty of eating a piece of forbidden fruit thousands of years ago. Rather, we mean that we are born into a condition of separation and brokenness. We are born w...

 Loosed by Love: Breaking the Bonds Scripture Texts: Isaiah 58:9b-14; Psalm 103:1-18; Hebrews 12:18-29; Luke 13:10-17 August 24, 2025 – Proper 16c – EUMC & BCUMC There’s something deeply moving about watching someone stand up straight after years of being bent over. That moment of straightening, of restoration, touches something profound in the human spirit. Today’s scriptures invite us into that sacred space where God’s heart for liberation meets human need, where divine grace encounters our deepest bondage, and where personal healing and social transformation unite to change not just individuals, but entire communities. The Divine Heart for Liberation Our God is a God of liberation. From the exodus out of Egypt to the Messiah’s proclamation of freedom for captives, the biblical narrative pulses with divine passion for setting people free. This isn’t merely about spiritual salvation – it’s about God’s comprehensive vision for human flourishing, where every form...