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Journey Through the Wilderness: God’s Redeeming Grace

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What does Lent mean to you? Is it simply a time to make a sacrifice that provides a minor inconvenience? Give up chocolate or some other treat? For some, Lent may be a time to take back up one of those New Year’s resolutions that has already fallen by the wayside. But to be honest, I would often spend too much time thinking about what I was giving up rather than focusing on why I was giving it up. A couple of times in past years I gave up meat for Lent. Truth be told, that was more effective than giving up a treat like chocolate. Giving up meat required more of me. I did tend to be more reflective on my choice of deprivation. Now, that has been my experience. As it is often said: “Your mileage may vary.” During my Ash Wednesday sermon this week I suggested giving up certain types of behaviors. Harmful behavior. Behaviors that do not reflect the values of Christ. This week we have looked at the texts for the First Sunday of Lent: Genesis 2:15-17; 3:1-7, Psalm 32, Romans 5:12-19, a...
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Wilderness: A Lenten Reflection on Matthew 4:1-11

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As we approach the first Sunday of Lent, we turn to this Sunday’s Gospel lesson: the story of Jesus’ temptation in the wilderness. It serves as a reminder of the spiritual battles we face in our own lives. Matthew 4:1-11 describes how, after his baptism, Jesus was led by the Spirit into the wilderness to be tempted by the devil. As this story unfolds, we see the character of the Christ who is God’s chosen to announce the Kingdom of Heaven. Reflecting on Jesus’ experience may provide insights into our own faith journey. The Wilderness Experience The wilderness is often portrayed in Scripture as a place of testing and transformation. It is also associated with the number 40 [ read more here ]. In Matthew 4:1, we read, “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” This leading by the Spirit underscores the necessity of finding that quiet time for reflection in our lives, especially during Lent. It is in the quiet, and often uncomfortable, places...
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40 Days and Forty Years: Testing in the Wilderness

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Several key biblical stories link a wilderness (or desert) experience with the number 40, often marking a season of testing, transition, or preparation. Major Wilderness “40” Stories The number 40 is often associated with testing and preparation in the Bible. It is especially associated with the wilderness where people learn to trust in their Lord. Israel in the wilderness – 40 years After the exodus, Israel wandered in the wilderness for forty years as a time of judgment, discipline, and formation before entering the promised land (for example, Deuteronomy 8:2–5). This extended “wilderness forty” becomes the backdrop for how later texts understand testing and trust. Moses on Sinai – 40 days and nights Moses remained on Mount Sinai, in a harsh, mountainous wilderness, for forty days and forty nights when receiving the law from God (Exodus 24:18; see also Exodus 34:28). This is a period of fasting, intense encounter, and covenant revelation. Elijah to Horeb – 40 days and nigh...
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Ash Wednesday: A Lenten Journey Becomes a Life Journey

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Today I gave an Ash Wednesday message before our first Lenten Luncheon this year. I focus on the assigned texts for today from Isaiah and Jesus’ Sermon on the Mount in Matthew’s Gospel. A Lenten Journey Becomes a Life Journey Grace and peace to you in the name of Christ our Lord and Savior. So good to see you and have you with us today. In many churches, Lent begins with a smudge of ash on one’s forehead. It’s a reminder that we are all dust and to dust we will return, and yet we are dust that is beloved of God. Ash Wednesday ushers us into a season of holy honesty, inviting us to name our brokenness, our limits, and our longing for renewal. It is not a journey of shame, but of grace—a time when we turn again toward the God who meets us in our mortality and leads us toward life. Lent calls us to slow down, to repent, to realign our hearts with the way of Christ, trusting that every step taken in humility opens us up more fully to the transforming love that prepares for Easter’...
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Grace Greater than Our Sin

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Today we consider the epistle lesson for this coming Sunday (Lent 1a). It is Romans 5:12-19 . Martin Luther referred to the Epistle to the Romans as the “purest gospel” and the “clearest gospel of them all” in his “ Preface to the Epistle to the Romans ” (1522). Of course, Luther is using the word gospel in the sense of the Good News and the message of salvation. Grace Greater than Our Sin Romans 5 can feel a bit heavy. Paul draws a direct line from Adam to the reality of sin and death in the world. He argues that “sin came into the world through one man, and death came through sin” (v. 12). This is not meant as a history lesson; it is a diagnosis. Paul is describing the spiritual atmosphere we are born breathing. In the Wesleyan tradition, we often talk about this as “original sin.” We don’t mean that we are personally guilty of eating a piece of forbidden fruit thousands of years ago. Rather, we mean that we are born into a condition of separation and brokenness. We are born w...
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Blessed Are the Unburdened: A Lenten Reflection on Psalm 32

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We are coming up on the first Sunday in Lent. As we approach Sunday I am looking at the lectionary texts for the day. Yesterday I took a look at the Old Testament lesson (Gen. 2:15-17; 3:1-7). Today I look at the psalter (Psalm 32) which we use as a liturgical response to the first lesson. Blessed Are the Unburdened: A Lenten Reflection on Psalm 32 Lent has a way of slowing us down long enough to hear the truth we often spend most of the year avoiding. This Sunday our psalter is Psalm 32. This psalm meets us in that vulnerable space. It is an invitation to honesty—honesty about our sin, our self-deception, and the quiet relief that comes when we finally stop pretending. The psalm opens with a declaration that sounds almost like a sigh of relief: 1 Happy are those whose transgression is forgiven,     whose sin is covered. 2 Happy are those to whom the Lord imputes no iniquity     and in whose spirit there is no de...
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Looking to Sunday: The Garden and the Choice

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(Reflecting on Genesis 2:15-17; 3:1-7) This Lent, we journey into the wilderness, seeking repentance and renewal. Yet, to understand our need for a Savior, we must return to the very beginning, to a garden where humanity’s relationship with God took a tragic turn. Genesis 2:15-17 and 3:1-7 offer profound insights into the human condition we still grapple with today. God’s Good Design and Gracious Boundary (Gen 2:15-17) “The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, ‘You may freely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’“ (NRSVue) Notice the abundance! God places humanity in a paradise of provision, entrusting us with purposeful work (“till and keep”). Within this goodness, God establishes one clear boundary. This wasn’t arbitrary restriction, but a loving safeguard, defining the space for trust ...
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