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Showing posts from April, 2026

Held by the Shepherd (1 Peter 2:19-25)

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There are moments when doing the right thing feels costly. You try to act with integrity, to respond with patience, to choose kindness, and still, you are misunderstood, overlooked, or even treated unfairly. In those moments, it can feel easier to give in, to defend yourself sharply, or to simply stop trying. 1 Peter 2:19-25 The writer of 1 Peter speaks into that tension with honesty and hope: “For it is a credit to you if, being aware of God, you endure pain while suffering unjustly” (v. 19). This is not a call to seek out suffering or to accept harm without wisdom. Rather, it is an invitation to remain rooted in God’s grace even when life feels unfair. It is about living faithfully before God, trusting that he sees and honors what others may not. The heart of this passage points us to Christ himself: “When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly” (v. 23). Jesus shows us what it...

We Break Bread Together (Acts 2:42-47)

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My early years were in Ferguson Valley in central Pennsylvania and attending the Spring Run Church of the Brethren. We had worship first, followed by Sunday School. During the worship service we would all fill up a couple of pews. Grandma and Grandpap, my parents and siblings, Uncle Gary and his family and Aunt Rhoda and her family. Yes, about eight cousins all together. After worship, most of us would go to Sunday School, but my Grandma would go home to finish cooking the Sunday Dinner. (Dinner is the midday meal and supper is the evening meal.) After Sunday School the rest of us would make our way to my grandparents’ home and we would all cram together around the table for dinner. Grandma would often have roast beef and/or fried chicken and/or ham, etc. Uncle Gary always made sure he got one of the breasts. Personally, I went for a thigh. Fried chicken and mashed potatoes were a weekly highlight for me. Now, we had even larger gatherings at her house for Thanksgiving and Christma...

Reconciled and Renewed (2 Corinthians 5:16-21)

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It’s not easy to look at someone through a new lens. Our first impressions, disappointments, and disagreements often cling to our view of another person. But God invites us to see differently. God calls us to look not through the lens of the past but through the mercy of Christ. Paul writes, “From now on, therefore, we regard no one from a human point of view” (v. 16). In Christ, the way we see others, ourselves, and the world begins to change. ( 2 Corinthians 5:16-21 ) Paul’s words reach to the heart of the gospel: “If anyone is in Christ, there is a new creation; everything old has passed away; see, everything has become new!” (v. 17). New creation is not a distant hope, it is a present reality breaking into our lives through grace. God’s reconciling love does more than forgive; it renews and transforms. This is prevenient and justifying grace in motion. God comes toward us before we are even aware, inviting us to be made whole, and setting us right in relationship with hi...

The God Who Delivers (Psalm 114)

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There is a kind of awe that stops you mid-step. Maybe you’ve felt it at the edge of a cliff overlooking a valley, or seeing the sunrise on the beach, or watching a thunderstorm roll in across wide-open fields. It is a moment that brings change. Something inside you goes quiet. You sense that you are in the presence of something far greater than yourself. Psalm 114 is a poem built entirely from that kind of awe. The psalmist recalls the Israel’s Exodus from slavery in Egypt to freedom in the Promised Land and describes it in sweeping, even playful images. The sea sees God coming and runs away. The Jordan River turns back. The mountains skip like rams. The hills leap like lambs. It sounds almost whimsical, until you realize what is really being said: when God moves, all of creation responds. Nothing can remain unmoved in the presence of the living God. Israel’s story begins with grace. The people did not free themselves; they were  brought out . When the psalm tells us that “the...

When the Storms of Life Are Raging (Isaiah 51:4-6)

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On Monday we looked at the first three verses of Isaiah 51 . Today we look at the next three verses.  4 Listen to me, my people,     and give heed to me, my nation, for a teaching will go out from me     and my justice for a light to the peoples. 5 I will bring near my deliverance swiftly;     my salvation has gone out,     and my arms will rule the peoples; the coastlands wait for me,     and for my arm they hope. 6 Lift up your eyes to the heavens     and look at the earth beneath, for the heavens will vanish like smoke,     the earth will wear out like a garment,     and those who live on it will die like gnats, but my salvation will be forever,     and my deliverance will never be ended. These verses resonate with the idea that sometimes the world feels like it’s coming apart at the seams. The news is...

A Precious Purchase (1 Peter 1:17-23)

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We’ve all had moments when we realized something costly was given for us. Somebody made a sacrifice for us that we didn’t earn. Maybe a parent working long hours, a teacher spending a lunch break with you, a friend standing by us when it would have been easier to walk away, or a stranger offering unexpected kindness. Those moments can change how we live. They invite us to respond, not out of obligation, but out of gratitude and love. In 1 Peter 1:17-23, we are reminded of a far deeper gift. The writer says, “You know that you were ransomed from the futile ways inherited from your ancestors… not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish” (vv. 18-19). This is the heart of the gospel: God’s grace reaches out to us before we ever respond. We call this prevenient grace: God is already at work, drawing us in, making a way where there was none. This grace doesn’t leave us unchanged. God’s grace isn’t ju...

Gratitude for God’s Faithfulness (Psalm 116:1-4, 12-19)

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In Psalm 116 , the psalmist begins with a beautiful declaration of love: “I love the Lord, because he has heard my voice and my supplications. Because he inclined his ear to me, therefore I will call on him as long as I live” (vv. 1-2). This isn’t some distant God we worship; it is a God who leans in close, like a parent bending down to hear our faintest whisper. Even in our most desperate moments, when “the snares of death encompassed” us, God was already there, reaching out before we even knew how to ask for help. Consider how the psalm moves from desperation to gratitude. “What shall I return to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord” (vv. 12-13). The psalmist recognizes that grace received invites a response. Not repayment, because grace cannot be earned, but a life of thanksgiving, worship, and faithful living. This is the beginning of sanctifying grace at work, shaping a heart that desires to love God more dee...

Turn, and Live (Acts 2:14, 36-41)

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There is so much contained in Acts 2:14, 36-41 . People hearing Peter’s words are “cut to the heart” and want to know what they must do. They are told to repent and be baptized for the forgiveness of sins. But what does it mean to repent? The word metanoia (μετάνοια) is usually translated as repentance. Some translations use the expression “change of heart and life” (e.g. Common English Bible) and others include the expression “a change of mind.” When we hear the word repent, we tend to think about a feeling of remorse, but it must be more than that. Repentance is indeed a change of mind, heart, and life. Is is a “turning back to God event.” Scriptures speak of the need for the “fruit of repentance.” In other words, true repentance is evidenced by a change of mind, heart, and life, that demonstrates a desire to live a life pleasing to God and is expressed in tangible evidence of loving God with all our heart, mind, and strength, and loving our neighbors as ourselves. Peter’s answ...

Remember How Far You’ve Come (Isaiah 51:1-3)

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Sometimes it helps to remember where we’ve come from. Think for a moment of the family you were born into (or the family that took you in). Where did you grow up? Did your family stay rooted in the same place or did you move around much? What schools did you attend? Who were your friends? Did you grow up in a church? How have all these things influenced who you are today? As we are told during our Baptismal Renewal services: Remember who you are. Isaiah speaks to people who have forgotten their own holy beginnings ( Isaiah 51:1-3 ). “Listen to me, you that pursue righteousness, you that seek the Lord. Look to the rock from which you were hewn, and to the quarry from which you were dug” (v. 1). God reminds Israel to remember their roots, not in power or abundance, but in the small, faithful beginnings of Abraham and Sarah, who trusted in God’s promise when everything looked impossible. From one man and woman came a multitude, and from their faith came blessing upon blessing. God’s r...

A New Life (Sermon for Easter 2, April 12, 2026)

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In this sermon titled “A New Life,” I explore how the risen Christ meets us in our most fearful and isolated spaces , just as he did with the disciples on that first Easter evening. We often find ourselves huddled behind locked doors due to psychological paralysis or the weight of a world that has fallen apart, but the miracle of the resurrection is that Christ does not wait for the air to clear before he enters the room. This message highlights the “new birth” as a radical, internal reconstruction of the soul rather than a mere behavioral “patch job,” anchoring us in a “living hope” that persists even through suffering. Grounded in the Wesleyan truth of prevenient grace , we see that God always moves first, taking the initiative to breathe his Spirit into our wreckage and transform us into a forgiven community. Ultimately, I want to emphasize that this new life is not about the exhaustion of trying harder, but about trusting in the divine promise of the one who has already conquer...

A Graceful Boldness (Acts 2:14a, 22-32)

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Since my retirement from full-time ministry, I have been doing about one wedding a year. One thing that is common to all weddings is the celebration of a new connection. People, friends and family, gather to celebrate these two people and their decision. When the wedding service ends, those gathered celebrate with joy. It is a clear, unmistakable point of entry into a brand-new shared story, rooted in love. Just like at a wedding where a new family is announced, on the day of Pentecost, Peter announced something new: the life of Jesus was for  all people. This announcement, fueled by God’s grace set off a ripple effect that we’re still feeling today. 22  “Fellow Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know—  23  this man, handed over to you according to the definite plan and foreknowledge of God, you crucified an...

Trusting What We Cannot See (Isaiah 55:6-9)

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Isaiah 55:6-9 6  Seek the Lord while he may be found;     call upon him while he is near; 7  let the wicked forsake their way     and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them,     and to our God, for he will abundantly pardon. 8  For my thoughts are not your thoughts,     nor are your ways my ways, says the Lord. 9  For as the heavens are higher than the earth,     so are my ways higher than your ways     and my thoughts than your thoughts. (NRSVue) Isaiah 55 was addressed to the exiles returning to a home that few had ever seen with their own eyes. They had been uprooted and forcibly relocated about 70 years earlier. God is calling out to a people who have wandered, who have grown tired. They were weary, thirsty, and hungry.  The opening of chapter 55 reads… ...

Behind Locked Doors (John 20:19-31)

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What does a locked room mean to you? It might represent a feeling of being trapped and unable to move on. Maybe it is a desire to cocoon into a private and secure space to feel safe. Perhaps it is a way to step back from the vulnerability you feel closing in. I can say that I have experienced all of these and more. I imagine the disciples were locked in that room for different reasons. Fear? Reflection? Control? Yes, and more. I am struck by the fact that they have all come together in one place. After Jesus was arrested, they scattered. Mark 14:50 tells us that “All of them deserted him and fled.” But now they have come to huddle together. John 20:19-31 models a church that is both vulnerable and brave together. It is a community where Christ comes into our locked places, breathes the Spirit, forgives, and sends us out to embody peace. The Gospel tells us, “Jesus came and stood among them and said, ‘Peace be with you’” (John 20:19). He does not wait for the doors to be opened. He...

A Living Hope (1 Peter 1:3‑9)

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Jo Anne and I like to visit some of our favorite places in the mountains. We are especially fond of Blowing Rock and Boone. Some mornings feel like resurrection mornings. The air is cool, the light is soft, and everything seems to shimmer with possibility. You step outside and notice how the world feels new again, everything touched by grace. That’s what I see in our text today. 1 Peter 1:3-9 begins, “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.”  Easter presents us a way of living in the world with hope that breathes. Peter’s words were written to people who were struggling, perhaps newly baptized Christians, trying to hold onto faith in hard times. He reminds them that their hope isn’t fragile or fleeting. It’s  living because it’s rooted in the risen Christ. This hope doesn’t deny pain; it transforms it. It’s the kind of hope that can walk ...

My Heart is Glad, and My Soul Rejoices (Psalm 16)

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Here in North Carolina, we are surrounded by the evidence of springtime. Amid the discomfort of the yellow haze of pollen, we see the blossoming of Dogwood trees, the blooms of the daffodils by the roadside, and hear the burst of songbird melodies. There’s something about this season that mirrors the confidence of Psalm 16 . The psalmist prays, “Protect me, O God, for in you I take refuge… The Lord is my chosen portion and my cup” (vss. 1, 5). This is a trust that believes life, not death, has the last word. The psalm begins with refuge and ends with resurrection hope. “You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore” (v. 11). These words take on deeper meaning in the light of Christ’s rising. What the psalmist glimpsed, Easter reveals. The path of life leads through death but does not end there. God’s faithfulness holds us beyond what we can see. In Psalm 16, the psalmist declares, “I keep the Lord always before...

Becoming New with Christ (1 Corinthians 5:6-8)

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Your boasting is not a good thing. Do you not know that a little yeast leavens all of the dough? Clean out the old yeast so that you may be a new batch of dough, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth . — 1 Corinthians 5:6-8 Every spring, I’m struck by how quickly things change. One day the trees look bare and tired, and the next day tiny green buds appear followed by an explosion of pollen! It’s almost as though creation itself can’t wait to burst into new life. Easter carries that same energy. It’s the season when the church leans forward, expecting transformation, trusting that resurrection is not just a story about Jesus long ago but a promise for us right now. Paul writes to the Corinthians, “Do you not know that a little yeast leavens the whole batch of dough?” (1 Corinthians 5:6). He’s u...