Discipling Life

Have you ever just needed to go to a safe place? Maybe you feel hurt or misunderstood or ashamed, or whatever. When I was a child, I felt especially safe at my grandparents’ home. When I was small, we actually lived there for a while until my father could build us a house right next door. There are moments in life when we feel like the ground shifts beneath our feet. A phone call we didn’t expect. A diagnosis we didn’t see coming. A relationship that suddenly feels fragile. In those moments, even the strongest among us can feel unsteady. We look for something solid to hold on to, something that will not crumble under pressure. We need places and people that hold us when life presses in too hard. Psalm 31 begins right there, in that honest place where fear and faith meet. The psalmist cries out, “In you, O Lord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me” (v. 1). This is not a polished prayer. It is the kind of prayer we whisper when we are ...

There are seasons in life when the road ahead feels uncertain. You may find yourself standing at a crossroads, wondering which direction will lead to life and which will lead to regret. Sometimes the choices are obvious, but often they are not. In those moments, what we long for is clarity, a light to guide our steps. Proverbs 4:10-18 presents a fatherly exhortation to embrace wisdom as a life-giving path and to reject the way of wickedness as destructive and disorienting. The passage is structured around two contrasting “ways” or “paths,” a common motif in wisdom literature. The way of wisdom is marked by instruction, righteousness, and increasing light, while the way of the wicked is characterized by moral blindness, compulsion toward evil, and deepening darkness. The wicked stumble in darkness, unable to see what trips them up (v. 19). But those who walk in righteousness travel a different road entirely. Their path is "like the light of dawn, which shines brighter and brighte...

The author of Hebrews ends the letter with the following blessing... Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, as he works among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen. Hebrews 13:20-21 (NRSVue) These closing words of Hebrews offer a gentle and powerful reminder that we are not left to finish the work on our own. It is a blessing rooted in the resurrection power of God and the ongoing work of grace in our lives. I love the wording here. Every phrase is carrying weight. Every word is doing something. “ Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant ...”  This is the God who raised Jesus from the dead, who ratified an eternal covenant in his blood, who appointe...

In Genesis 12, God speaks to Abraham* with both command and promise: “Go from your country and your kindred and your father’s house to the land that I will show you… I will make of you a great nation, and I will bless you… and in you all the families of the earth shall be blessed” ( Genesis12:1-3 ). Abraham is not given a map, only a promise. Notice that this begins with God’s initiative, calling Abraham before Abraham has done anything to earn such favor. The journey of faith always begins with God’s initiative, a grace that goes before us and invites our response. The New Testament does not discard the promise to Abraham; it deepens and widens it. What begins as a call to one family becomes, in Christ, an invitation to all families of the earth . The covenant is not replaced but fulfilled in a way that reflects God’s grace reaching outward. But notice that God’s blessing always carries a purpose. You are blessed to be a blessing. This is a call to participate in God’s ongoing wor...

This is my sermon for April 26, 2026, at Ebenezer and Black Creek UMCs. The texts I used today include Ezekiel 34:11-16, 20-26, 31; Psalm 100; Acts 2:42-47; 1 Peter 2:19-25; John 10:1-10. 1. Introduction: The Familiarity of the Voice In an era defined by a relentless cacophony of digital alerts and competing narratives, the act of spiritual discernment has moved from a quiet luxury to a strategic necessity. Recognizing the voice of the divine is to be a practiced familiarity. It is akin to the immediate, instinctive recognition of a loved one’s call across a distance. To hear the voice of Jesus is to identify a singular frequency amidst a noisy world that constantly seeks to drown it out. In the Gospel of John in the 10th chapter, it says that the sheep hear his voice and he calls his own sheep by name and leads them out. When he has brought out all of his own, he goes ahead of them. And the sheep follow him because they know his voice. What does it mean to know that voice? To re...

There are moments in life that are so full of emotion and promise they feel almost too big to trust. A couple standing at an altar making vows. Watching the birth of your child. A child hears a parent say, “I will always love you.” A friend says, “I will be there.” These moments are holy, but they can also feel fragile. We know how easily promises can be broken. So when we hear about covenant in scripture, it can feel both beautiful and risky. Maybe you have sat at a table with someone and realized that something deeper was being formed, something rooted in commitment and care. Those moments help us understand what is happening in Exodus 24 . In this passage, God invites Moses, Aaron, and the elders to come up the mountain. There is both nearness and distance. “Worship at a distance,” God says, and yet Moses is drawn closer still. This reminds us that God’s grace is always reaching toward us before we reach toward him. Even when we feel far away, God’s grace is already at work, invitin...

It can be unsettling to watch the news or scroll through headlines and see injustice unfold on a global scale. Nations rise in power, conflicts erupt, and it can feel as though wrongdoing goes unchecked. In those moments, we may quietly wonder if justice will ever truly come, or if the world will simply continue as it is. Psalm 9 speaks directly to this deep human longing for fairness. The psalmist writes with a heart full of praise because he recognizes that there is a higher authority who sees everything. The psalm speaks into that deep longing with a steady and hopeful voice. “He judges the world with righteousness; he judges the peoples with equity” (v. 8). This is not a distant or indifferent God. This is a God who sees clearly and judges rightly. While human systems may fail, God’s justice is rooted in truth, fairness, and a deep concern for all people, especially those who are vulnerable. The psalm also reminds us that God is not only a judge but a refuge. “The Lord is ...

In Ezekiel 34 , the “bad shepherds” are the leaders of Israel, especially kings, officials, and likely religious authorities, who were entrusted with the care of God’s people but instead used their position for their own benefit. Rather than protecting the vulnerable, binding up the injured, or seeking the lost, these leaders exploited the flock for their own gain, “feeding themselves” while leaving the people defenseless and scattered. They completely ignored the weightier matters of justice and mercy that God requires of those entrusted with leadership. It is so easy to see the modern parallels. People running for offices of leadership often make promises they won’t keep. Elected officials seem to be more interested in holding onto power than serving those in their care. This passage begins with God’s promise to do what failing shepherds would not do. “I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak” (v. 16...

There are some days when gratitude comes easily. It’s a nice day. Things are going well. We feel safe and secure. But there are also days when giving thanks feels harder, when burdens weigh heavily and joy seems distant. And yet, in both kinds of moments, we hear this invitation from the psalmist: “Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing” (vv. 1-2). [see  Psalm 100 ] The psalm calls everyone, not just the joyful or the put-together, but all the earth, to enter God’s presence with praise. Even when joy feels distant, grace goes before us, stirring our hearts and inviting us to respond. The psalm continues, “Know that the Lord is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture” (v. 3). This is the language of belonging. Here we are grounded in identity. We belong to God before we achieve anything or prove ourselves worthy. The psalmist continues, ...

There are moments when life feels noisy and crowded with competing voices. Advice comes from every direction (friends, media, fears, expectations) and it can be hard to know which voice to trust. We may find ourselves asking quietly, “Who is really leading me?” There are voices in this world that promise a way in, but lead only to taking and breaking. Jesus calls them thieves and bandits. They tend to be loud, persuasive voices. They offer shortcuts that cost us more than they give. But the shepherd’s voice is different. It is steady. It is patient. It calls us not to performance or pretense, but to relationship. And the gate he opens leads not to a cage, but to pasture. He leads us to spaciousness, to nourishment, and to life as it was meant to be. In John 10:1-10 , Jesus offers a simple but powerful image: “The sheep hear his voice. He calls his own sheep by name and leads them out… and the sheep follow him because they know his voice” (vv. 3-4). This is not a distant or imperso...

There are moments when doing the right thing feels costly. You try to act with integrity, to respond with patience, to choose kindness, and still, you are misunderstood, overlooked, or even treated unfairly. In those moments, it can feel easier to give in, to defend yourself sharply, or to simply stop trying. 1 Peter 2:19-25 The writer of 1 Peter speaks into that tension with honesty and hope: “For it is a credit to you if, being aware of God, you endure pain while suffering unjustly” (v. 19). This is not a call to seek out suffering or to accept harm without wisdom. Rather, it is an invitation to remain rooted in God’s grace even when life feels unfair. It is about living faithfully before God, trusting that he sees and honors what others may not. The heart of this passage points us to Christ himself: “When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly” (v. 23). Jesus shows us what it...

My early years were in Ferguson Valley in central Pennsylvania and attending the Spring Run Church of the Brethren. We had worship first, followed by Sunday School. During the worship service we would all fill up a couple of pews. Grandma and Grandpap, my parents and siblings, Uncle Gary and his family and Aunt Rhoda and her family. Yes, about eight cousins all together. After worship, most of us would go to Sunday School, but my Grandma would go home to finish cooking the Sunday Dinner. (Dinner is the midday meal and supper is the evening meal.) After Sunday School the rest of us would make our way to my grandparents’ home and we would all cram together around the table for dinner. Grandma would often have roast beef and/or fried chicken and/or ham, etc. Uncle Gary always made sure he got one of the breasts. Personally, I went for a thigh. Fried chicken and mashed potatoes were a weekly highlight for me. Now, we had even larger gatherings at her house for Thanksgiving and Christma...

It’s not easy to look at someone through a new lens. Our first impressions, disappointments, and disagreements often cling to our view of another person. But God invites us to see differently. God calls us to look not through the lens of the past but through the mercy of Christ. Paul writes, “From now on, therefore, we regard no one from a human point of view” (v. 16). In Christ, the way we see others, ourselves, and the world begins to change. ( 2 Corinthians 5:16-21 ) Paul’s words reach to the heart of the gospel: “If anyone is in Christ, there is a new creation; everything old has passed away; see, everything has become new!” (v. 17). New creation is not a distant hope, it is a present reality breaking into our lives through grace. God’s reconciling love does more than forgive; it renews and transforms. This is prevenient and justifying grace in motion. God comes toward us before we are even aware, inviting us to be made whole, and setting us right in relationship with hi...

There is a kind of awe that stops you mid-step. Maybe you’ve felt it at the edge of a cliff overlooking a valley, or seeing the sunrise on the beach, or watching a thunderstorm roll in across wide-open fields. It is a moment that brings change. Something inside you goes quiet. You sense that you are in the presence of something far greater than yourself. Psalm 114 is a poem built entirely from that kind of awe. The psalmist recalls the Israel’s Exodus from slavery in Egypt to freedom in the Promised Land and describes it in sweeping, even playful images. The sea sees God coming and runs away. The Jordan River turns back. The mountains skip like rams. The hills leap like lambs. It sounds almost whimsical, until you realize what is really being said: when God moves, all of creation responds. Nothing can remain unmoved in the presence of the living God. Israel’s story begins with grace. The people did not free themselves; they were  brought out . When the psalm tells us that “the...

On Monday we looked at the first three verses of Isaiah 51 . Today we look at the next three verses.  4 Listen to me, my people,     and give heed to me, my nation, for a teaching will go out from me     and my justice for a light to the peoples. 5 I will bring near my deliverance swiftly;     my salvation has gone out,     and my arms will rule the peoples; the coastlands wait for me,     and for my arm they hope. 6 Lift up your eyes to the heavens     and look at the earth beneath, for the heavens will vanish like smoke,     the earth will wear out like a garment,     and those who live on it will die like gnats, but my salvation will be forever,     and my deliverance will never be ended. These verses resonate with the idea that sometimes the world feels like it’s coming apart at the seams. The news is...

We’ve all had moments when we realized something costly was given for us. Somebody made a sacrifice for us that we didn’t earn. Maybe a parent working long hours, a teacher spending a lunch break with you, a friend standing by us when it would have been easier to walk away, or a stranger offering unexpected kindness. Those moments can change how we live. They invite us to respond, not out of obligation, but out of gratitude and love. In 1 Peter 1:17-23, we are reminded of a far deeper gift. The writer says, “You know that you were ransomed from the futile ways inherited from your ancestors… not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish” (vv. 18-19). This is the heart of the gospel: God’s grace reaches out to us before we ever respond. We call this prevenient grace: God is already at work, drawing us in, making a way where there was none. This grace doesn’t leave us unchanged. God’s grace isn’t ju...

In Psalm 116 , the psalmist begins with a beautiful declaration of love: “I love the Lord, because he has heard my voice and my supplications. Because he inclined his ear to me, therefore I will call on him as long as I live” (vv. 1-2). This isn’t some distant God we worship; it is a God who leans in close, like a parent bending down to hear our faintest whisper. Even in our most desperate moments, when “the snares of death encompassed” us, God was already there, reaching out before we even knew how to ask for help. Consider how the psalm moves from desperation to gratitude. “What shall I return to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord” (vv. 12-13). The psalmist recognizes that grace received invites a response. Not repayment, because grace cannot be earned, but a life of thanksgiving, worship, and faithful living. This is the beginning of sanctifying grace at work, shaping a heart that desires to love God more dee...