Discipling Life

The author of Hebrews ends the letter with the following blessing... Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, as he works among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen. Hebrews 13:20-21 (NRSVue) These closing words of Hebrews offer a gentle and powerful reminder that we are not left to finish the work on our own. It is a blessing rooted in the resurrection power of God and the ongoing work of grace in our lives. I love the wording here. Every phrase is carrying weight. Every word is doing something. “ Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant ...”  This is the God who raised Jesus from the dead, who ratified an eternal covenant in his blood, who appointe...

This is my sermon for April 26, 2026, at Ebenezer and Black Creek UMCs. The texts I used today include Ezekiel 34:11-16, 20-26, 31; Psalm 100; Acts 2:42-47; 1 Peter 2:19-25; John 10:1-10. 1. Introduction: The Familiarity of the Voice In an era defined by a relentless cacophony of digital alerts and competing narratives, the act of spiritual discernment has moved from a quiet luxury to a strategic necessity. Recognizing the voice of the divine is to be a practiced familiarity. It is akin to the immediate, instinctive recognition of a loved one’s call across a distance. To hear the voice of Jesus is to identify a singular frequency amidst a noisy world that constantly seeks to drown it out. In the Gospel of John in the 10th chapter, it says that the sheep hear his voice and he calls his own sheep by name and leads them out. When he has brought out all of his own, he goes ahead of them. And the sheep follow him because they know his voice. What does it mean to know that voice? To re...

In Ezekiel 34 , the “bad shepherds” are the leaders of Israel, especially kings, officials, and likely religious authorities, who were entrusted with the care of God’s people but instead used their position for their own benefit. Rather than protecting the vulnerable, binding up the injured, or seeking the lost, these leaders exploited the flock for their own gain, “feeding themselves” while leaving the people defenseless and scattered. They completely ignored the weightier matters of justice and mercy that God requires of those entrusted with leadership. It is so easy to see the modern parallels. People running for offices of leadership often make promises they won’t keep. Elected officials seem to be more interested in holding onto power than serving those in their care. This passage begins with God’s promise to do what failing shepherds would not do. “I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak” (v. 16...

There are moments when life feels noisy and crowded with competing voices. Advice comes from every direction (friends, media, fears, expectations) and it can be hard to know which voice to trust. We may find ourselves asking quietly, “Who is really leading me?” There are voices in this world that promise a way in, but lead only to taking and breaking. Jesus calls them thieves and bandits. They tend to be loud, persuasive voices. They offer shortcuts that cost us more than they give. But the shepherd’s voice is different. It is steady. It is patient. It calls us not to performance or pretense, but to relationship. And the gate he opens leads not to a cage, but to pasture. He leads us to spaciousness, to nourishment, and to life as it was meant to be. In John 10:1-10 , Jesus offers a simple but powerful image: “The sheep hear his voice. He calls his own sheep by name and leads them out… and the sheep follow him because they know his voice” (vv. 3-4). This is not a distant or imperso...

There are moments when doing the right thing feels costly. You try to act with integrity, to respond with patience, to choose kindness, and still, you are misunderstood, overlooked, or even treated unfairly. In those moments, it can feel easier to give in, to defend yourself sharply, or to simply stop trying. 1 Peter 2:19-25 The writer of 1 Peter speaks into that tension with honesty and hope: “For it is a credit to you if, being aware of God, you endure pain while suffering unjustly” (v. 19). This is not a call to seek out suffering or to accept harm without wisdom. Rather, it is an invitation to remain rooted in God’s grace even when life feels unfair. It is about living faithfully before God, trusting that he sees and honors what others may not. The heart of this passage points us to Christ himself: “When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly” (v. 23). Jesus shows us what it...