Discipling Life

Think about the last time someone showed up for you at just the right moment. Maybe it was a neighbor who knocked on your door with a meal when life had fallen apart. Maybe it was a stranger who offered a kind word when you were on the verge of tears in the grocery store. Maybe it was a friend who simply sat with you in silence and didn’t try to fix anything. In those moments, something holy moved through an ordinary person. Grace wore a human face. And whether that person knew it or not, they were doing something ancient and sacred — they were answering a call. That’s exactly what we see in Abraham. In Genesis 12, God speaks to a man who has no roadmap, no guarantee, and no idea where he’s going. “Go,” God says, “from your country and your kindred and your father’s house to the land that I will show you” (Genesis 12:1, NRSVue). For us, it is one of the most extraordinary moments in all of Scripture — not because Abraham was extraordinary, but because God chose to work through someon...

In our daily lives, we often come across moments that draw us into deeper reflections about who we are and what we are called to be. Perhaps it’s during a quiet morning, sipping coffee, when you ponder the nature of your relationships. Or maybe it’s in a moment of uncertainty, where you feel that gentle nudge toward something greater than yourself. These moments invite us into a deeper understanding of our identity as covenant people, rooted in grace and empowered for transformation. The Scripture readings for this Sunday are rich and profound, particularly Genesis 12:1-4a, where God calls Abram to leave his homeland, promising to make him a great nation. God’s invitation is rooted in a covenant—a sacred promise that signifies relationship and belonging. Abram’s response is remarkable; he follows God without knowing the full depth of what lies ahead. Here, we see the essence of grace: prevenient grace, awakening a response in us long before we realize it. Psalm 121 further reassures ...

As we continue our journey through Lent, we slow down and listen carefully to the words of Jesus. In John 3:1–17, we are invited into a quiet, nighttime conversation between Jesus and a man named Nicodemus. It is a deeply personal exchange, and it speaks to our own need for renewal. Nicodemus comes to Jesus in the dark. He is a Pharisee, a leader, a teacher of Israel. He knows the Scriptures. Yet he senses there is something more. He says, “Rabbi, we know that you are a teacher who has come from God” (John 3:2, NRSV). He sees that God is at work in Jesus. Jesus responds with words that must have startled him: “Very truly, I tell you, no one can see the kingdom of God without being born from above” (John 3:3). Nicodemus is confused. How can someone be born again? Jesus explains, “No one can enter the kingdom of God without being born of water and Spirit” (John 3:5). He goes on to say, “What is born of the flesh is flesh, and what is born of the Spirit is spirit” (John 3:6). During Lent,...

As I said last week, Paul’s Letter to the Romans holds a special place in the lives of many. The epistle lesson this week comes from the fourth chapter of Paul’s letter. In the Wesleyan tradition (my own faith tradition) this chapter is significant for the following themes: Prevenient grace — God’s initiating action prior to human response. Justification by faith — being set in right relationship with God through trusting reliance upon divine grace. The universality of grace — the promise extends beyond ethnic Israel to all who share Abraham’s faith. Faith as living trust — not mere intellectual assent, but relational reliance that leads to obedient participation in God’s mission. In Lent, as we journey toward the cross, this passage reminds us that salvation originates not in human striving but in the gracious initiative of God in Christ. Wesley himself preached extensively on justification by faith and understood it as the graciou...

As we journey through the season of Lent, we are invited to pause and reflect on our relationship with God. Many people find Psalm 121 a comforting psalm, a beautiful reminder of God’s ever-watchful presence and care in our lives. A Song of Ascents Psalm 121 is part of a collection known as the "Songs of Ascents," which were sung by the people of Israel as they made their way to Jerusalem for worship. As they traveled, they needed assurance of safety on their journey, just as we often seek reassurance in our own lives. The psalm begins with the question, “I lift up my eyes to the hills— from where will my help come?” (Psalm 121:1). In a world filled with uncertainty, it’s natural to look for help and support, but the psalmist quickly reminds us that true help comes not from the hills or any earthly source, but from God himself, who created heaven and earth. God’s Unceasing Vigilance The psalm continues with a powerful declaration: “He will not let your foot be moved; he who k...

As we enter the second week of Lent, we find ourselves reflecting on the story of Abram (Abraham), as recounted in Genesis 12:1-4. This passage marks a pivotal moment in biblical history, where God initiates a covenant with Abram, setting in motion a grand narrative of faith, promise, and hope for “all the families of the earth.” Genesis 12:1–4 (NRSVue)   Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the Lord had told him. The Call to Leave Familiarity In Genesis 12:1, we read, “Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you.’...

 Sermon preached 2/22/2026 - Lent 1a - EUMC & BCUMC by Alan Swartz 1. Introduction: The Call to the Wilderness We begin our Lenten journey not in the dust of the desert, but in the lush abundance of a garden. It is a common misconception to view Lent merely as a season of arbitrary deprivation. In truth, Lent is a strategic “journey into the wilderness” designed for the restoration of the soul. To understand our need for this season, we must look back at the paradise of provision in the Garden of Eden. There, humanity was entrusted with the dignified vocation of serving and guarding that defined the first human work as priestly stewardship. Adam and Eve were not merely gardeners; they were the first liturgists, tending to the world as a sanctuary of God’s presence. However, we must reckon with the gravity of the fracture that occurred in that original sanctuary. This Lenten journey is a rescue mission because the death warned of in Genesis was not merely the stopping of ...

If you have been reading my posts each day this week, you have been traveling with me as we moved from the Transfiguration through Ash Wednesday to the temptation of Christ in the wilderness. In reviewing the lessons , I am struck by how our story moves from the lush abundance of a garden to the stark testing of the wilderness. The experience of Jesus in the wilderness begins the way back from the fracture that began when we first reached for what was not ours. In the Garden of Eden, God provided a paradise of abundance, setting a single boundary not as a restriction, but as a loving safeguard defining the space for trust and holy obedience. The tragedy of the Fall began when the serpent twisted this truth, casting doubt on God's character and suggesting that his boundaries were meant to keep us small. When we chose self-sovereignty over trust, our innocence was replaced by a stinging weight of shame. We have been sewing "fig leaves" of self-justification ever since, tryi...

What does Lent mean to you? Is it simply a time to make a sacrifice that provides a minor inconvenience? Give up chocolate or some other treat? For some, Lent may be a time to take back up one of those New Year’s resolutions that has already fallen by the wayside. But to be honest, I would often spend too much time thinking about what I was giving up rather than focusing on why I was giving it up. A couple of times in past years I gave up meat for Lent. Truth be told, that was more effective than giving up a treat like chocolate. Giving up meat required more of me. I did tend to be more reflective on my choice of deprivation. Now, that has been my experience. As it is often said: “Your mileage may vary.” During my Ash Wednesday sermon this week I suggested giving up certain types of behaviors. Harmful behavior. Behaviors that do not reflect the values of Christ. This week we have looked at the texts for the First Sunday of Lent: Genesis 2:15-17; 3:1-7, Psalm 32, Romans 5:12-19, a...

As we approach the first Sunday of Lent, we turn to this Sunday’s Gospel lesson: the story of Jesus’ temptation in the wilderness. It serves as a reminder of the spiritual battles we face in our own lives. Matthew 4:1-11 describes how, after his baptism, Jesus was led by the Spirit into the wilderness to be tempted by the devil. As this story unfolds, we see the character of the Christ who is God’s chosen to announce the Kingdom of Heaven. Reflecting on Jesus’ experience may provide insights into our own faith journey. The Wilderness Experience The wilderness is often portrayed in Scripture as a place of testing and transformation. It is also associated with the number 40 [ read more here ]. In Matthew 4:1, we read, “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” This leading by the Spirit underscores the necessity of finding that quiet time for reflection in our lives, especially during Lent. It is in the quiet, and often uncomfortable, places...

Several key biblical stories link a wilderness (or desert) experience with the number 40, often marking a season of testing, transition, or preparation. Major Wilderness “40” Stories The number 40 is often associated with testing and preparation in the Bible. It is especially associated with the wilderness where people learn to trust in their Lord. Israel in the wilderness – 40 years After the exodus, Israel wandered in the wilderness for forty years as a time of judgment, discipline, and formation before entering the promised land (for example, Deuteronomy 8:2–5). This extended “wilderness forty” becomes the backdrop for how later texts understand testing and trust. Moses on Sinai – 40 days and nights Moses remained on Mount Sinai, in a harsh, mountainous wilderness, for forty days and forty nights when receiving the law from God (Exodus 24:18; see also Exodus 34:28). This is a period of fasting, intense encounter, and covenant revelation. Elijah to Horeb – 40 days and nigh...

Today I gave an Ash Wednesday message before our first Lenten Luncheon this year. I focus on the assigned texts for today from Isaiah and Jesus’ Sermon on the Mount in Matthew’s Gospel. A Lenten Journey Becomes a Life Journey Grace and peace to you in the name of Christ our Lord and Savior. So good to see you and have you with us today. In many churches, Lent begins with a smudge of ash on one’s forehead. It’s a reminder that we are all dust and to dust we will return, and yet we are dust that is beloved of God. Ash Wednesday ushers us into a season of holy honesty, inviting us to name our brokenness, our limits, and our longing for renewal. It is not a journey of shame, but of grace—a time when we turn again toward the God who meets us in our mortality and leads us toward life. Lent calls us to slow down, to repent, to realign our hearts with the way of Christ, trusting that every step taken in humility opens us up more fully to the transforming love that prepares for Easter’...

Today we consider the epistle lesson for this coming Sunday (Lent 1a). It is Romans 5:12-19 . Martin Luther referred to the Epistle to the Romans as the “purest gospel” and the “clearest gospel of them all” in his “ Preface to the Epistle to the Romans ” (1522). Of course, Luther is using the word gospel in the sense of the Good News and the message of salvation. Grace Greater than Our Sin Romans 5 can feel a bit heavy. Paul draws a direct line from Adam to the reality of sin and death in the world. He argues that “sin came into the world through one man, and death came through sin” (v. 12). This is not meant as a history lesson; it is a diagnosis. Paul is describing the spiritual atmosphere we are born breathing. In the Wesleyan tradition, we often talk about this as “original sin.” We don’t mean that we are personally guilty of eating a piece of forbidden fruit thousands of years ago. Rather, we mean that we are born into a condition of separation and brokenness. We are born w...

We are coming up on the first Sunday in Lent. As we approach Sunday I am looking at the lectionary texts for the day. Yesterday I took a look at the Old Testament lesson (Gen. 2:15-17; 3:1-7). Today I look at the psalter (Psalm 32) which we use as a liturgical response to the first lesson. Blessed Are the Unburdened: A Lenten Reflection on Psalm 32 Lent has a way of slowing us down long enough to hear the truth we often spend most of the year avoiding. This Sunday our psalter is Psalm 32. This psalm meets us in that vulnerable space. It is an invitation to honesty—honesty about our sin, our self-deception, and the quiet relief that comes when we finally stop pretending. The psalm opens with a declaration that sounds almost like a sigh of relief: 1 Happy are those whose transgression is forgiven,     whose sin is covered. 2 Happy are those to whom the Lord imputes no iniquity     and in whose spirit there is no de...

(Reflecting on Genesis 2:15-17; 3:1-7) This Lent, we journey into the wilderness, seeking repentance and renewal. Yet, to understand our need for a Savior, we must return to the very beginning, to a garden where humanity’s relationship with God took a tragic turn. Genesis 2:15-17 and 3:1-7 offer profound insights into the human condition we still grapple with today. God’s Good Design and Gracious Boundary (Gen 2:15-17) “The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, ‘You may freely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’“ (NRSVue) Notice the abundance! God places humanity in a paradise of provision, entrusting us with purposeful work (“till and keep”). Within this goodness, God establishes one clear boundary. This wasn’t arbitrary restriction, but a loving safeguard, defining the space for trust ...

In this message, I invite you to explore the Transfiguration of Our Lord, a profound event that reveals God’s radiant glory and challenges us to follow Christ into the heart of our daily lives. Drawing from my own memories of a confirmation retreat in State College, Pennsylvania, under the mentorship of Dr. Nelson Frank, I reflect on the Celtic concept of “thin places”—those sacred moments where the boundary between heaven and earth becomes porous and the divine presence feels especially near. By examining the experiences of Moses on Mount Sinai and the eyewitness testimony of Peter, we see how these mountaintop revelations are not meant for us to hide away in “shelters,” but to transform and equip us for the journeys through the valleys. Ultimately, I want to emphasize that our spiritual life hinges on the Father’s singular command to “Listen to him,” a call that requires us to pay attention to Jesus’ teachings and find direction in His Word even when the world feels chaotic. The Tran...