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Life and Peace in the Spirit (Romans 8:6-11)

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Not sure about you, but I seem to automatically switch to more of a forensic mindset when I turn to Paul’s writings – especially the Letter to the Romans. I see Paul as a more literal minded writer. Jesus told parables. Paul makes arguments. But Paul also paints his arguments with metaphors. So, what I want to do today is to step back and take in the big picture that Paul paints for us in today’s text. Romans 8:6-11 (NRSVue): “To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law — indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised...
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Out of the Depths (Psalm 130)

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On the afternoon of May 24, 1738, John Wesley attended a vespers service at St. Paul’s Cathedral in London. During the service, he was deeply moved by the singing of an anthem drawn from Psalm 130 — the De Profundis (Latin for “Out of the Depths”)— which opens with the cry, “Out of the deep have I called unto thee, O Lord.” At the time, Wesley was in the midst of a profound spiritual crisis. He felt weighed down by a sense of sin and was tormented by his inability to earn salvation through his own efforts. The themes of Psalm 130 — a desperate cry from the depths of despair, followed by an assurance of God’s mercy and “plenteous redemption” — mirrored his inner struggle so closely that the anthem struck him with unusual force. Here was a Psalmist who had cried out from the same darkness Wesley felt, and who found hope not in human merit, but in the grace of God alone. That evening, Wesley attended a meeting on Aldersgate Street, where someone was reading aloud from Martin Luther’s...
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New Breath in Dead Bones (Ezekiel 37:1-14)

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Where are you in your daily walk with God? Some people still feel lost or disoriented after COVID. Things in their home church may seem so unfamiliar that it is almost a different church than the one they called home. All the divisiveness in our society and congregations have only added to the feeling of ennui many of us have experienced. That brings us to today’s text: Ezekiel 37:1-14 Many churches today know what Ezekiel’s valley of dry bones feels like. After COVID closures, some congregations returned to sanctuaries that felt emptier than before. Pews that once held familiar faces now hold silence. Programs that once brought energy now feel harder to sustain. It is easy to look around and quietly echo the words of Israel: “Our bones are dried up, and our hope is lost; we are cut off completely” (v. 11). Ezekiel is taken by God into a valley filled with bones—scattered, brittle, long forgotten. God asks him, “Mortal, can these bones live?” (v. 3). Ezekiel doesn’t pretend t...
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See the Difference: Light & Sight from God

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This is a manuscript of the sermon I preached on March 15, 2026 (Fourth Sunday of Lent) at Ebenezer and Black Creek. The scripture lessons for this are: 1 Samuel 16:1–13, Psalm 23, Ephesians 5:8–14, and John 9:1–41 . As we move deeper into the season of Lent, the focus shifts from the internal discipline of the wilderness toward a profound revelation of the character of Christ. This sermon weaves together the anointing of David, the guidance of the Good Shepherd, Paul’s call to live as children of light, and the healing of the man born blind. We see how God’s vision redefines our own reality and our own way of seeing God, ourselves, and others. The intent is to move the listener from a surface-level perception of the world toward an “anointed” vision that recognizes the image of God in all people, particularly those whom society—and our own prejudices—would prefer to overlook. Introduction: The 40-Day Journey Toward Clarity I was talking to someone recently during an Emmaus weekend, ...
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But God: The Turning Point of Grace in Ephesians 2:1-10

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I covered the texts for the Fourth Sunday of Lent this week and I will post today's sermon later today. For this morning I thought I would take a look at a text not in this week's readings: Ephesians 2:1-10. It is a text that has always spoken to me. It was the text assigned to me during my License to Preach course in 1979. 1 You were dead through the trespasses and sins 2 in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3 All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else, 4 but God, who is rich in mercy , out of the great love with which he loved us 5 even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,...
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Learning to See as God Sees

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While I prepare these devotions each week, I am also praying over the texts for sermon preparation. This week I have been praying over and studying these texts: 1 Samuel 16:1‑13; Psalm 23; Ephesians 5:8‑14; John 9:1‑41 During Lent, we often pray for clearer vision—eyes to see God, ourselves, and our neighbors with honesty and grace. The scriptures for this week invite us into that kind of seeing. They remind us that God’s light exposes what is hidden, heals what is broken, and calls us into a new way of living. Seeing as God Sees (1 Samuel 16:1‑13) When Samuel is sent to anoint the next king, he looks at Jesse’s oldest son and thinks, “Surely the Lord’s anointed is now before the Lord” (1 Samuel 16:6, NRSVue). But God gently corrects him: “the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart” (v. 7). David is chosen not because he looks the part, but because God sees something deeper. God’s anointing rests on those who are...
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Light in Our Darkness (John 9:1-41, part 2)

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The narratives in John’s Gospel are lengthy, so I am breaking them up into two parts when they come up in the lectionary. Today we continue our look at John 9 . Yesterday we looked at the encounters and conversations that we encounter in John 9. Today we look at some of the themes. Lent calls us to confront darkness—within and around us. John 9 masterfully weaves themes of blindness and sight, light and darkness, sin and restoration, inviting us to see ourselves in the story. 1. Blindness vs. Sight (John 9:39–41) The chapter’s core question isn’t “Who sinned?” (v. 2) but “Who truly sees?” The blind man moves from physical darkness to spiritual sight: he worships Jesus (v. 38). The Pharisees, though physically sighted, are spiritually blind, trapped by rigid tradition. True sight begins when we admit, “I don’t see everything.” 2. Light vs. Darkness (John 9:4–5) Jesus declares, “We must work the works of him who sent me while it is day; night is coming when no one can work. As lo...
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