Discipling Life

In Genesis 12, God speaks to Abraham* with both command and promise: “Go from your country and your kindred and your father’s house to the land that I will show you… I will make of you a great nation, and I will bless you… and in you all the families of the earth shall be blessed” ( Genesis12:1-3 ). Abraham is not given a map, only a promise. Notice that this begins with God’s initiative, calling Abraham before Abraham has done anything to earn such favor. The journey of faith always begins with God’s initiative, a grace that goes before us and invites our response. The New Testament does not discard the promise to Abraham; it deepens and widens it. What begins as a call to one family becomes, in Christ, an invitation to all families of the earth . The covenant is not replaced but fulfilled in a way that reflects God’s grace reaching outward. But notice that God’s blessing always carries a purpose. You are blessed to be a blessing. This is a call to participate in God’s ongoing wor...

This is my sermon for April 26, 2026, at Ebenezer and Black Creek UMCs. The texts I used today include Ezekiel 34:11-16, 20-26, 31; Psalm 100; Acts 2:42-47; 1 Peter 2:19-25; John 10:1-10. 1. Introduction: The Familiarity of the Voice In an era defined by a relentless cacophony of digital alerts and competing narratives, the act of spiritual discernment has moved from a quiet luxury to a strategic necessity. Recognizing the voice of the divine is to be a practiced familiarity. It is akin to the immediate, instinctive recognition of a loved one’s call across a distance. To hear the voice of Jesus is to identify a singular frequency amidst a noisy world that constantly seeks to drown it out. In the Gospel of John in the 10th chapter, it says that the sheep hear his voice and he calls his own sheep by name and leads them out. When he has brought out all of his own, he goes ahead of them. And the sheep follow him because they know his voice. What does it mean to know that voice? To re...

There are moments in life that are so full of emotion and promise they feel almost too big to trust. A couple standing at an altar making vows. Watching the birth of your child. A child hears a parent say, “I will always love you.” A friend says, “I will be there.” These moments are holy, but they can also feel fragile. We know how easily promises can be broken. So when we hear about covenant in scripture, it can feel both beautiful and risky. Maybe you have sat at a table with someone and realized that something deeper was being formed, something rooted in commitment and care. Those moments help us understand what is happening in Exodus 24 . In this passage, God invites Moses, Aaron, and the elders to come up the mountain. There is both nearness and distance. “Worship at a distance,” God says, and yet Moses is drawn closer still. This reminds us that God’s grace is always reaching toward us before we reach toward him. Even when we feel far away, God’s grace is already at work, invitin...

It can be unsettling to watch the news or scroll through headlines and see injustice unfold on a global scale. Nations rise in power, conflicts erupt, and it can feel as though wrongdoing goes unchecked. In those moments, we may quietly wonder if justice will ever truly come, or if the world will simply continue as it is. Psalm 9 speaks directly to this deep human longing for fairness. The psalmist writes with a heart full of praise because he recognizes that there is a higher authority who sees everything. The psalm speaks into that deep longing with a steady and hopeful voice. “He judges the world with righteousness; he judges the peoples with equity” (v. 8). This is not a distant or indifferent God. This is a God who sees clearly and judges rightly. While human systems may fail, God’s justice is rooted in truth, fairness, and a deep concern for all people, especially those who are vulnerable. The psalm also reminds us that God is not only a judge but a refuge. “The Lord is ...

In Ezekiel 34 , the “bad shepherds” are the leaders of Israel, especially kings, officials, and likely religious authorities, who were entrusted with the care of God’s people but instead used their position for their own benefit. Rather than protecting the vulnerable, binding up the injured, or seeking the lost, these leaders exploited the flock for their own gain, “feeding themselves” while leaving the people defenseless and scattered. They completely ignored the weightier matters of justice and mercy that God requires of those entrusted with leadership. It is so easy to see the modern parallels. People running for offices of leadership often make promises they won’t keep. Elected officials seem to be more interested in holding onto power than serving those in their care. This passage begins with God’s promise to do what failing shepherds would not do. “I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak” (v. 16...

There are some days when gratitude comes easily. It’s a nice day. Things are going well. We feel safe and secure. But there are also days when giving thanks feels harder, when burdens weigh heavily and joy seems distant. And yet, in both kinds of moments, we hear this invitation from the psalmist: “Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing” (vv. 1-2). [see  Psalm 100 ] The psalm calls everyone, not just the joyful or the put-together, but all the earth, to enter God’s presence with praise. Even when joy feels distant, grace goes before us, stirring our hearts and inviting us to respond. The psalm continues, “Know that the Lord is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture” (v. 3). This is the language of belonging. Here we are grounded in identity. We belong to God before we achieve anything or prove ourselves worthy. The psalmist continues, ...